Hypocritchins

Read Terry Eagleton's hilarious review of Christopher Hitchens' new book here. At Balliol Hitchens was known as 'Hypocritchins' because of his two-faced habit of ingratiating himself with 'knobs' while at the same time being to all intents and purposes a revolutionary socialist and their class enemy. And, according to Eagleton, 'made Uriah Heep look like Little Nell'. In Eagleton's view, 'Hitchens, despite being one of the world's most renowned public intellectuals, was never very adept at ideas.' Now anyone bored by the recent round of so-called 'debates' in which atheists such as Hitchens regularly claim to trounce their theological opponents, largely through a mixture of ignoring or simply failing to grasp the subtlety of their opponents' theological arguments, packing the venues with their atheist supporters and playing to that gallery, might wish that Eagleton, who knows how to be entertaining, would engage Hitchens on the question of God. Eagleton's insight into the mind and personality of Hitchens suggests he is someone who has the nous to take Hitchens on in what, let's be honest, amounts to a public brawl, and win. Now that would be a 'debate' worth attending. Of course, the down side of this is that it would provide more oxygen of publicity for Hitchens' new book.

Haldane versus Hitchens

The philosopher John Haldane and Christopher Hitchens are taking part in a moderated debate at the Sheldonian Theatre, Oxford, tonight. The title of the debate is 'We Don't Do God' and is about the role of religion in public life.

In an article written for The Tablet 'In the Crossfire', John Haldane speaks about his part in the Antony Flew controversy and what he calls the vulgarisation of the intellectual debate in the USA which he fears may infect discussions of theism versus atheism here. It would be interesting to find out his view on the current state of the debate in this country after his encounter with Hitchens.

The Beginning of the Argument

In this, at times, moving video Peter Hitchens talks about the motivation for writing his new book, Rage Against God: How Atheism Led me to Belief (see post below, Monday March 15th 2010).

According to Hitchens it was 'atheism', which he describes as 'the beginning of the argument', that led him to faith. He talks about why he changed his mind and how his brother Christopher Hitchens' atheism was a major motivating force in writing this book. As a young atheist and 'revolutionary socialist', reporting around the world in his capacity as a journalist, Peter Hitchens witnessed at first hand the hostility of totalitarian regimes to belief in God and the dangers posed by atheist attempts (both old and new) to drive God from the world.

Hitchens also talks about some of the other influences in his life and recalls the moment his consciousness was raised by seeing Van der Weyden's startling depiction of The last Judgement. It was then that he realised for the first time that his life, like everyone else's, would be judged.

From atheism to belief in God

Peter Hitchens has a new book out today called Rage against God which, according to the publisher, is 'an autobiographical and spiritual journey from atheism to faith in God through the power of reasoning'. In this article Peter Hitchens describes how his generation thought they 'had grown out of the nursery myths of God, angels and Heaven. We had modern medicine, penicillin, jet engines, the Welfare State, the United Nations and 'science', which explained everything that needed to be explained.' Hitchens later came to see the poverty of this vision, and the inadequacies and dangers of atheism led him to eventually reject it as a worldview and embrace belief in God. In this article he also discusses the lifelong rivalry between him and his brother, Christopher, and, interestingly, his brother's failure to acknowledge, let alone address, the problems with atheism.